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Repent, cure regret, no regrets
———The meaning and dilemma of sympathy and regret from the perspective of Confucianism
Author: Wang Sui (Postdoctoral College of the Qing Dynasty)
Source: “Philosophy Trends” 2020 Issue 5
Time: Confucius II In the 13th year of Gengzi Puyue in 570, Dingwei
In the organic network that raises prices, under the treatment and support of multiple skills, it guides it to develop positive influence, promotes itself to change new information, and constantly approaches the fantasy state of “no regrets”. Confucian regret overview provides a very innovative perspective for us to reestimate regret in our moral career. This article comes from the Confucian establishment, faces the challenge of the modern concept of “no regret” and protects the meaning of regret. At the same time, it also analyzes the dilemma of regret, pointing out that regret is not a waste, regression, illusion, powerlessness, total pain and irreparable. Regret has unique knowledge structures that can help people better discover and correct evil. In reality, the differences and disconnection of Kung Fu do not originate from regret, but should be due to the imperfect personality structure.
Keywords: Repent, Confucianism, Kung Fu Discussion, moral and emotional
Repent, represents shortcomings and suffering, so the voice of “no regrets” is always full of enthusiasm, “there is no regrets in the fragrance of flowers”, “the past will not regret”, and “the clothes are too thin and will never regret” are all like this. After detailed analysis, there are three different ways of calling: one is “no regret”, that is, there is no such thing as causing regret. This is a wonderful wish, and it is also related to the next “no regret” – the reason why people regret is often related to personal good, but because of fantasy, the world’s wealth and peace of life are lacking in cherishing; or perhaps mistakes and twists and turns are accepted safely as necessary practices in life, which is also “no regrets”. The third level is “Don’t regret” – past things cannot be changed, regret is a waste of time, so what kind of future should there be? Didn’t he be cut the same way. Strive to “look forward”. In the context of modern religion decline and high sentimentality, “no regret” is not only a daily study, but also a strict initiative of ethics and mind learning: “weak”, “empty”, and “illness”. Regret does not simply and cannot bear the burden of evil and good morals, or harmless, hinders actions and lives. It is a negative relationship that urgently needs restraint. [①] These verbs have caused disagreements from ministerial scholars, such as Scheller, who drew his spiritual sense from Christian repentance and strongly raised the position of “regret” in the field of morality and religion. [②] In the long-standing Confucian tradition, he also hid rich practical experience and theoretical resources related to regret, and provided us with a regret that is neither a complete denial nor a complete sacrificing.A unique perspective of regret. This article will use this perspective to protect the moral meaning of regret, explain the actual dilemma of regret and the plan, and then give a Confucian answer about the position of regret in his moral career. At the same time, through this answer, it will show the broad meaning of Confucian Kung Fu discussion and enhance its attractiveness and persuasion to modern people. For this kind of research target setting, we need to focus on analysis and reasoning rather than philosophical history, develop from the basic stage of Confucianism and internal energy, focus or make up for the thinking that has not been spoken or spoken thoroughly, and provide a complete set of strict and powerless reasons.
1. The ideological structure and important characteristics of regret
The two stands of depression and suppression, each of which emphasizes and reduces the differences in “repent”. Therefore, the conditions of first-hand review and fair evaluation are the first to fully grasp the elements of regret. This also helps us accurately distinguish the existence and influence of regret from the daily emotional confusion. Therefore, this article will analyze the common sense structure of regret first, and highlight the important characteristics of regret through comparison.
Repentance is widely present in daily life. It can lead to regret by ignoring light, deciding and harming others. “Shi Wen Jiezi” refers to “repentance” as “hate”, Duan Yucai explained in a step-by-step manner: “Repentance is the meaning of self-hate.” “Yu Pian” also said: “Change is hatred.” Hate, self, and change, these three key words have reminded several elements of regret. However, when compared to the reference book, reflecting on the daily situation and thoughts of regret in person is more direct and fundamental: regret is a trace of the past, which is laid on the memory. Once the memory content is missing, there is no way to regret it. The first thing that causes regret is that the subjective trust and a better ability exists in a previous matter. This confidence is a judgment made by the subject based on recall and imagination, comparing the established facts with other capabilities. It is often expressed as “if another choice/action was made at that time.” People often misuse the inconsistency of time as the source of regret. If you don’t agree, the regretful one’s goal is to look back on the time. But please think, if there is a time machine, you canThe reckless correction of the history of 有有 has clearly been decided, but it cannot completely eliminate regrets. On the contrary, it can also lead to more regrets. Because under the conditions of having the ability to manipulate history, people can imagine more fantastic options than reality at will, and regrets and changes without stopping will not be prevented. As for the reasons why we have failed to achieve better ability, the subject concludes the mistake of its own, emphasizing that “I was naturally a choice/action.” In some cases, even if it is an unwilling result directly formed by others, you will feel regretful as long as the subject believes that he is responsible for it. The most common example is that after being thieves are robbed of money, they regret that they failed to improve their vigilance and strengthen their guard. This self-realization is also a major cause of regret. Moreover, the greater the responsibility of the determination itself, the stronger the regret. Facing the consequences of not being able to meet the expectations, the subject has negative emotions such as depression and grief. He is guilty and hatred, and he retaliates and retaliates about himself, and even produces self-destruction and self-destruction and self-destruction (being self-destructive, killing, etc.). But self-recognition does not only cause self-denial, it actually implies a self-reliance discovery or awakening, that is, it believes that the self has a great influence on the development of affairs. Everything in the past is not necessarily, destined, or irrelevant. At that time, the “I” was unrestrained and had other choices. “I” was naturally aware of everything and changed everything. This is an extreme force that disagrees with regret. It is sluggish that this force can not only provide support for the movement, but also become a cause of hindering movement and making people’s will be low. Because the more responsibility and the more pressure you have, those who regret will easily have the thought of avoiding them. Therefore, regret does not necessarily cause changes. Even if it is caused, there are two completely opposite directions: either towards the future, try to revise errors through action, or calm down, correct and reconstruct past memories.
In the light of emotions, there are many people who interfere with regret. The most similar ones are guilt and anxiety. They are often accompanied and mixed with each other. With the above analysis, we can divide the three into a certain level:
The bearer of the unthinkable results
Can you recognize that there are other people in the past that can be found in the past
Can you recognize that you are responsible
Repent
Yes
Yes
Crime
Discrimination
is
Self/Other
Discrimination
Discrimination
Discrimination
Crime 1
Crime and regret are also the result of self-responsibility. When personal injury is caused by personal injury, people experience more regret than guilt. If the person who does not expect the result is someone else, the two will be born together. But I feel more regretful and guilt does not require a better existence as a condition. For example, parents who suffer from severe illness will feel guilty rather than regret when they have to give up treatment due to economic conditions. Slowing mean
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